PROVENANCE: Kleinberger
Galleries, New York, 1969; BJU, 1969.
Abraham Janssens began his artistic training with
Jan Snellinck in Antwerp but soon traveled to Italy to further his opportunities,
training, and career. After a few years, he returned to Antwerp and gained
important commissions and status. His art reveals the influences of earlier
Flemish and Italian Mannerists as well as of Caravaggio, but the sculptural
quality of his figures spans his career. After returning to Antwerp in
1608, Rubens soon eclipsed Janssens who eventually conformed
his art to the prevailing Rubenesque taste. In spite of the inevitable
dominance of Rubens, Janssens' style best represents the classical strain
of art present in Antwerp during the first decades of the 17th century.
This altarpiece, only one of a few paintings where
Janssens clearly experiments with the Caravaggesque manner, stands today
as a rare and important early example of the movement in the southern
Netherlands . Janssens retains his personal hallmarks: the emphatic sculptural
modeling of the figure of Christ and the almost caricature quality of
the facial types. However, the strong dramatic lighting and bare background
draw their immediate origins from Caravaggio. Like Baglione, Janssens draws inspiration from the master, but tempers the work
with a classical and highly personal interpretation. Some of his pupils,
including Theodoor Rombouts and Gerard Seghers, assumed the Caravaggesque
style that Janssens introduced into Antwerp.
The iconography in this work identifies it
as a Lamentation rather than a Deposition (the removal of Christ from
the cross), a Pietà (Mary
holding and mourning over Christ's body) or an Entombment (the placing
of Christ's body in the tomb). The extra-biblical subject probably gained
prominence during the plague-ridden Middle Ages. With whole communities
grieving over the loss of life, artists transferred the image of groups
of mourners to the death of Christ. Thus, a Lamentation emphasizes a
group of people grieving over Christ, usually with his mother, Mary,
and others mentioned in the biblical text.
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